Free verse № 14400
Anfal: Our 9/11 happened many times over
I do not remember for whom I cried the last time
I do not remember the last instance when I was with myself
When I was with my self's sorrows
When I was the lone friend of my lonely loneliness
When I was the intimate mate of my desire-full inner soul
When I was with myself for myself
When I was my self's self,
Was MYSELF.
Oh, if only for one hour, one minute, one second,
I could see myself in the clear mirror of my inner Self
And if I could talk to myself with the pure words of Self
If I could listen to those music-less melodies
To those secrets of secret mysteries
What colour they might be
The colour of me without me
What sound could they be
The sound of my mute party
What Existence could Absolute Idea be
What Idea could Absolute Existence be
What taste could the Soul have
What Soul could the loneliness of solitary souls be?
I do not remember the last time I said good-bye to you
I do not remember the last time I missed you
I do not remember the last time I upset you
I do not remember your last meeting, last smile, last breath, last looks,
Last sigh, last sorrow, last desire, last prayer,
I do not remember when I forgot you
How I forgot you
But I remember how I wore you
How my soul was dressed in your image
How my sighs breathed you in
How my eyes met a pair of eyes
That opened the gates of an epic
I remember when I became fond of you
From beyond existence,
I became the shadow of your existence,
You became the shadow of my existence,
My shy loneliness,
My sad solitariness,
Rested in your arms
My heart dwelt in yours
My soul was revived by yours.
I do not remember when I was me,
When I was with me for me,
But I remember I was myself in your love,
I could cry,
I knew how to laugh,
I was able to die,
Time was in my hands,
Place was on my shoulders,
Life was a simple pain.
Now away from you, dreams process my soul,
I put my head on the mist of your breast,
And listen to the withered whispers of your heart
I travel to a world I have never seen before
I have never passed through it even accidentally
Nor heard of it by word of mouth
Nor read about it in books and epics
Where did this come from?
This non-material phenomenon,
This non-existential looks,
What a wonderful world it is
How unique and peerless it is
It is dream, it is the Self's self,
It is inner image,
It is the root of rootless consciousness
It is the beginning of no-beginning
It is the First's First
The non-existence of Existence
The Existence of non-existence
It is a grain of soil,
A worm,
A Universe
A Mystery
A Myth
Who can catch shade?
Who can hunt the sunrays?
Who can chase the wind?
Who can catch a dream, measure a dream,
Jail a dream, hang a dream?
Dream is man-in-God,
Dream is God-in-Man
It is I in you
It is you in a me-less me.
It is consciousness with no boundaries
It is the infinity of sub-consciousness
I do not remember the last time I forgot you
But my thoughtlessness is your thought
My selflessness is your self
All my dreamlands are your home
All my homes are your dreamland
Are you an entity without identity?
Are you an existence with no ingredients?
Or are you eternity in ideas,
Or are you ideas in eternity?
Or just a fading memory
In my trouble-ridden heart?
Or a living twilight,
In the remote sky of my then-town?
Or a buried-alive woman of Anfal
Or a heroine in the Zewa camp,
Islamic butchers play with your body
To make sandwiches for your kids?
The bosses call you a a prostitute
And their men set you a goal for their guns?
What entity, what destiny are you, my heart?
I do not remember the last time I cried for you.
I do not remember for whom I cried last time,
For Hiwa, for Hemin, for Hama, for Misto,
For Chato, for Karwan, for Pari, for Shirin,
for Kajal, for Gulala, for Jiyan, for Hero?
For whom did I cry last time?
For Azad, how many Azads, which Azad?
For Mahabad, how many Mahabads, which Mahabad?
For Farhad, how many Farhads, which Farhad?
I do not know for whom I cried last time?
Did I cry for all and in crying for all I cried for you?
Or did I cry for you alone, and in crying for you I cried for all?
Or did I collect the mud of the word, paste it on my face,
And my head became hard clay?
Then, I could cry no more,
I lost energy to tremble,
I had no breath to shout,
I became a living shadow
In a dead world?
Really, why did I cry last time?
Was it for Marga, for Kani Tu,
For Sargalu, for Bargalu,
For Halabja, for Sharazur,
For Khalifan, for Mergasur,
For Qaradagh, for Garmiyan,
For Barwari, for Badinan?
For which town, which townlet,
Which morning, which dawn, which sunshine.
Which mountain, which village, which meadow,
Which orchard, which springwater, which oaktree?
I do not know how many tears were left
For my heart-town Qaladiza?
I do not know for which lover I cried last time,
The death of which baby shocked me,
The coffin of which body stunned me,
The name of which village unsettled my heart
I do not know who extinguished the flame of my blood,
Who read prayers of hatred on my body,
And said to me.
Now we have cut off all the roots of your life,
We have destroyed everything that you loved,
Die, man, die!!
Or turn exile into the burden of death
And carry it on your shoulders
From this station to another,
From this island to another.
Outside world is a dry barren tree,
Look for yourself in yourself,
Remember your last time
What you were, who you were,
Where you were,
Were you existent or non-existent
Were you a one or a two
Were you a bowl, or a magic
Were you death or history?
26 comments
For me one of the names Marga is my village where I was born. It was a very beautiful mountain village in a vallay of orchards farms and natural forest. Only 150 families lived there. The whole village together with 4000 other villages were obliterated either with napalm bombing, bulldozing or if these did not do the trick, Western-supplied chemical weapons. When I went back in 1992 my village did not exist. The town in which I I studied my econdary education and then taught there as a teacher of English, did not exist anymore. No villages at all existed And there were 200,000 less people, women, youn people and children taken by Sdadm to Arab deserts of South Iraq near Saudi and Jordanian borders for experimenting the effectiveness of his biological and chemical weapons. This means at least seven 9/11s in terms of the number of victims. But I am sure this comparison again makes you angry: How can you compare the death of invisible Kurds to the death of bankers, engineers, technicains or simply American males and females?
So again in terms of culture, poetry also has a different mission in different context. But I stopped writing poetry for many years after Anfal because I became depressed, desperate and disillusioned about human nature. Can all poetry of the world stop the killing of a chid by a dictatorial regime? Another thing: I never approach culture in terms of East versus West, Us versus the world. In the poem there is reference to Islamic butchers. Yes, those who carried out Anfal they did it in the name of Islam in the same way they did 9/11 atrocities in the name of Islam. Anfal itself is a word taken from the Quran which refers to the right of Muslims to kill, rob, rape, and destroy Kafirs {infifdels] once they were conquered by Muslim hordes. So Saddam used this Quranic order to perpetrate his genocide. And non of the Muslim countries and peoples in any part of the world, thsoe who fill the world with wails and cries to defend Paletenians, ever raised a voice to defend the Kurds or even to recognise their pain and suffering. Althou the greatest Muslim leader ever was the Kurdsih Salah-al-Din who fought the crusaders and I think still the West has not forgotten this when dealing with the Kurds.
{ I have to go. Maybe I'll continue later}
Ideals of the United States. Liberty for All, that includes you and the people living and striving where you live and strive. I personally am ashamed at the way my country has exploited the events of last Sept. To say it plainly, I am on your side regarding the issue at hand.
It is my greatest sadness to know that there are people losing their lives from violence caused by greed and differences in ideology. My ideology is Love and friendship. Please, please take the time to understand what I wrote previously. When you attach the name of 9/11 to your suffering it diminishes your struggle. You have completely mis-understood me. Remove the veil of hate you have towards the U.S. and see me for what I am. A human being just like you. We are more alike then we are different. Please read my poem I AM THE WIDOW OF A MURDERED HUSBAND. I never said "your tragedy cannot be like ours". Your tragedy is not like ours, yours is the greater.
Yes I believe in the power of poetry. In the end all regimes fall, the people and their art lives on. Can poetry stop the death of one child? Do you believe the grace of Love can be awakened in a murderer's heart? Do you believe poetry has the power to enlighten? Because I do. Has your suffering blinded you so that you cannot recognize a friend?
Sorry the experience I have only demonstrates how feeble and futile words are in the face of bombs, and logic in the face of power. Yes but still we write, breathe and love. My suffering has not blinded me but opened my eyes to the reality of huamnity: a jungle in which cannibals rule. But I never lost my faith in love and in small sweet gifts of kindness. I am going to raed your poem I AM ......
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