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Gethsemane (or, Jesus learns what's up with dying) (Free verse) by zodiac
[a dialogue for one voice -]
So this is what it feels like to die,
he thinks, looking up into the arching trellis
of old branches above him, as thick as wrists, as thighs.
Holding him for the moment to the earth.
In a few moments the sentries
will enter through the garden gate, guided
by the Judas Kiss, and he really will die â
As real a death as is possible for you,
he thinks. But for now the gaze
of popular narration is turned away,
has slipped into untroubled sleep
along with his companions by the garden path.
He has flung himself half-heartedly into the deep
shadows of the acacia woods; tugged
experimentally on his short hair, prematurely graying.
He sighs, watches a centipede feel its way in the dark
along a black leaf.
So this is what it feels like to die.
Nothing.
- God? he asks.
Enough of that rubbish, he thinks.
You are God and God is only you. If you
expect an answer, you must answer yourself.
- God?
- Yes? What is it?
- Ha! I tricked you into answering.
- No you didnât. This is still you talking.
- Crap. Thatâs going to cause some trouble down the road.
- Why donât you call this part of you Father, then?
Or will that cause even more trouble?
- Ah. A kind of internal Oedipus Complex,
a Freudian thing. Let them figure that one out.
- Whoâs Freud?
- Just someone wonât exist for the next couple of millennia. Donât
worry about it.
- I wonât. Would a Voice from Heaven be better?
- No, itâs all pretty much the same to me, I guess.
- You donât sound convinced.
- A Voice from Heaven would be nice. A big
booming one from a thundercloud, maybe.
It would sound less like me talking to myself.
But really â donât trouble yourself.
Or myself.
- Okay. What is it?
- Well â Fatherâ¦
- Yes?
- Why do I have to explain myself? You should already know!
- Sure I do, but itâll do you good to say it. Go on â itâll be
therapeutic.
- Whatâs therapy?
- Come on! Quit stalling! I donât have all day!
- Sorry. Iâm not bothering you, am I? Do you have to go somewhere?
- Donât you?
- Thatâs the problem. I think Iâm a little nervous about the whole
thing.
- Thatâs understandable.
- No... Itâs not the dying part. Iâm not worried about that...
- Who knows? Maybe you should be.
- Whatâs that supposed to mean?
- Iâll tell you later. Go on.
- Well, itâs not really dying, is it? I mean â
to these people, death is an end. No matter
how much they talk about the Hereafter â
itâs still the step into an uncertainty that makes
it so frightening. Donât you agree, Father?
- Naturally. What else am I going to do?
- Try disagreeing sometimes.
- Impossible. Weâre infallible, like Papal Bull.
- Oh, Jesus! Hey â thatâs kind of funny, isnât it?
- A laugh riot. What were you saying?
- Well with us â
with me â
itâs not really a sacrifice, is it? You
remember that thing with Abraham and Isaac?
- Of course.
- So we told Abraham to kill his son;
it almostruined him. But if heâd known
we were going to stop him in the knick of time,
he would have gone skipping up that mountain
like a ram. Ready to plunge down the dagger.
Waiting for his cue to stop. There would
have been no torture. No angst.
- âAngstâ?
- You know what I mean! Anyway â this is different. I
know what happens after death. I know I come
back to life. The rest, the suffering and agony,
it's just a show, right?
- Well, it will hurt...
- But humans are afraid of pain because
of that same unknowing; because they donât
know if theyâll die, how long it will last â all that.
I canât be afraid of pain.
- Not even excruciating pain?
- No. Nothing.
- So what are you worried about?
- That they wonât believe the show! I wonât be
convincingly agonized!
- Ah. Is that it, son?
- Yes! Itâs the greatest show ever, and Iâm
afraid Iâll look like a half-rate actor!
- Donât worry about it. Youâre a great showman.
- Itâs not just that. It sort of seems like I
really should FEEL something.
- Ah. The consummate method actor.
- Itâs a thing Iâve got with absolutes.
I donât feel like I can do it half-ass.
- Right.
- Right. So â got any ideas?
- You could try to forget you already know the ending.
A kind of willful suspension of belief.
- Be serious, Father!
- Okay. ...Sorry, thereâs only one thing I can think of.
It would be great â inspire fear and pain you canât
even imagine. But thatâs not for anyone
living to know â not even you.
- But you know it!
- Well â everybody knows it to some extent.
- What is it? Come on, tell me!
- Iâll tell you later on. How about tomorrow night?
- Ha ha. So you wonât tell me... Father?
- My lips are sealed.
- But if you know, then I know. I should be
able to think of it.
- Go ahead, slugger. Youâre the man.
Jesus thinks.
Madcap distractions, ideas and images,
flit through his head, night-birds. Him scribbling
the untold stories of the world in the
Egyptian sand with Mary Magdalene,
to be erased at the first touch of wind.
Him killing the fig tree because it gave
no fruit. Was it fig season then? He can't
remember. Heâd been hungry. Lazarus
stumbling out of the tomb, stink-clothed, half-
decomposed. Never to talk again.
Jesus had turned away from the sight.
Lazarus â
- Oh, God!
- Yes?
- That â that canât be it!
- You got it.
- But itâs so awful! Itâs not right for people to live,
not knowing that!
- Of course. But no one will tell them. Not till itâs
too late.
- Iâll tell them! Iâll wake them now! They have to know!
- Too late, kiddo. Here they come.
A key turned clattering in the garden gate,
bringing Peter Paul and John to their feet.
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