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A History of Truth (Free verse) by Blue Magpie
Jesus declared, beneath a clear blue sky
âThe truth will set you free.â So why,
do we in loving freedom, and perhaps
God too, not love the truth, but try
instead, creatively, to use it when we lie,
and later wonder that so much we love
must die.
Jesus made Pilot feel uncomfortable,
that calm demeanour left him sweating
in the hot, dry desert of his understanding.
How could the cause of so much trouble
be at once both humble and commanding.
Brought face to face with such reality
he found that keeping harmony
was too demanding.
Seeking a fulcrum, some escape,
some way to stay his fall,
he grasps the charged manâs words
and asks, âWhat is truth?â.
Walking through the brittle law courts,
constantly repapered schools,
bazaars and business capers
of a planet sized bowel cancer,
a busy tourist in my hat and shorts,
I wonder, observing all the fools,
watching TV, reading the papers,
would it be any different if---
Jesus had given him an answer?
I mean if Jesus had laid it down for us
then and there so that we knew,
like we know the time to catch a ferry or a bus,
indubitably, for all to see, the view
that ---
âTruth is a glass of water for the thirsty,
the purring of a cat,
a plate of beans for the hungry,
the chair wherein youâre sat,
a kind word and a hug
to the lost and lonely,
the buzzing of a bug,
a smile.â
--- would the world be any different?
But then I think to myself,
he did, Iâm sure he did.
We, of course, uncouth
in the absence of knowledge,
believe fiercely in the truth,
teach our children that they,
unlike us, must tell the truth
and convince ourselves that we,
having stepped voluntarily
off the cliff edge of reality,
will only fall a little way,
will not suffer any reprimand
or, by any fate, be made to pay
because we failed to understand.
Mahatma Gandhi, holding a country
in his strong brown hands, breathed
gently into ears that âGod is Truthâ,
and who, in their effrontery
could claim he has bequeathed,
to callous age as well as tender youth,
much less of one than of the other.
Buddha, when asked, we hear, replies,
facts are not truth, nor tales, nor memories
nor even thoughts or written histories,
in fact, weâre told he earnestly denies
that truth exists at all in browsing herds
of well, or often poorly, written words
that, like the junk some other owner left behind,
clutter-up the unused spaces of our mind.
And Lao Tze, I feel, would probably agree,
that truth, when all is said and done, can never be
caught and tied down or separately caged,
it was against such ignorance he raged
and taught that truth like God has always been
a wonder we must want before its seen
and love if we would know and understand.
It is the âloving truthâ that is so strange
and yet if we could just do this each day
we soon would realise we loved the world
and in so do doing made the world love us.
Truth is dynamic, flowing and eternal
in seeing this and in accepting change
we gain stability, find a new way
to live and watch as beauty is unfurled
around us with a minimum of fuss.
Ralph Waldo Emerson, sitting by a lake
alone, but never lonely in his soul,
found it quite sad so many others slept
while he found so much joy in life awake.
In loving truth so well he knew it was
a whole seen partially by us because,
we are much less than what we seek to see,
although weâre still a part of its reality,
and this, I think, is what he truly meant
when he wrote down, âTruth is our elementâ.
To swim is so much harder than to float
or clasp the nearest rock and say that this
is now my truth, I will learn it by rote
and in so doing seek eternal bliss,
but like all skills once truly learned
it seems well worth the blessings that are earned.
There are more worms than fish
more fish than birds,
more foolish men than wise,
and I, in truth can only wish,
that you may find, within your eyes,
the light to see the truth behind the words
that those who lived in joy have left behind.
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